KURIKARA TANREN DOJO
Forging Body and Mind
Forging Body and Mind
Beginners are always welcome!
Regular Classes in Kentish Town are currently paused.
- please contact via email if you have any questions. Personal training is available.
John Wollaston is 3rd Dan in Nakamura Ryu and 3rd Dan in Kurikara Ryu, he runs beginners courses & regular classes in London, and is a registered instructor with the BMABA.
The Kurikara Ryu curriculum was developed by John Maki Evans (7th Dan) of Fudokan Dojo.
Kurikara Tanren Dojo provides an introduction to a Japanese system of internal cultivation that can help anyone develop greater mental and physical strength, flexibility and sensitivity, and operates under the auspices of John Maki Evans.
Kurikara Dojo teaches a Japanese movement training known as Tanren (鍛錬), that blends traditional flowing yoga movements aligned with the internal power of martial arts.
The school offers an introduction to Kurikara Ryu Heiho, that can be learned by anyone to energise and strengthen the body. In these classes we will start with simple stances, floor sequence, practicing coordination with breathing and introducing students to the Shoken sequence.
This forms a foundation for the later flowing practice of forms including Kiko, Daiken with tetsubo (metal rods), Yofuku-enman, and the Hachidai Ryu O (Eight Dragon) Method.
All are welcome, and no prior experience is necessary.
John Maki Evans
Tanren is a traditional Japanese Tantrayana practice that incorporates breath and movement work for the purpose of releasing blockages in the subtle body channels. The result is increased energy and vitality as well as the cultivation of a calm, clear mind.
The practice is a direct experiential path. It uses the body to transform the mind.
Recognising that blockages in the body create suffering and ignorance, Tanren has many effective methods for creating openness and expanding awareness.
In these classes we will open the door to a deep path. We will discover the power of breath for releasing tension in body and mind. We will learn in a gentle, safe way, building up our skill, mobility and capacity so we can grow into more dimensions of the practice over time.
Kurikara Ryu Heiho (strategy) is based on the principles of Mikkyo (Japanese Tantrism). Beginning and ending with the hara or tanden, the vital centre below the navel. Mikkyo offers comprehensive analysis of the elements of the body-mind and opens a channel of dialogue between them through practical and effective methods and techniques so one can begin to work through obstacles.
This extract is from an article about the relationship between tanren and other arts (Battodo is discussed here and the practice is relevent to any art) by John Evans in SMAA Journal Vol. 14, Issue 3.
Any arduous progressive training may be termed tanren, but tan and ren, the Chinese characters that make up this word, refer originally to the processes involved in forging metal. In the context of learning a physical art, tanren refers not so much to the acquisition of skills as the transformation of structure. Both kanji refer to forging, refining, or tempering of metal thus encompassing every phase of sword making. Despite the obvious differences between metal and human tissue, there are many parallels between the phases of sword making and the stages in the making of a swordsman.
Three Goals of Forging
Purification, homogenization, and integration of soft and hard qualities are also the goals of the forging of the budoka. In the Chinese martial systems this process is called nei gong—inner work or chi gong—energy work (kikou in Japanese). These terms are used to differentiate “internal” training, which focuses on internal energy from “external” practice that focuses primarily on muscular development. In practice the distinction between internal and external is not clear-cut, since all internal transformations are expressed through the physical body.
Inner work usually begins by slowing down and in other ways “loading” the movements of one’s art whilst coordinating them with slow breathing. If the mind is properly attuned and can pick up the appropriate cues from inside, this leads to a conscious engaging of tissues, organs, and systems normally considered outside the control of the mind. This attuning of the mind is the crucial difference between the forging of metal and the forging of the budoka. Even with a sound system and a skilful teacher, everything depends upon the mind of the student. At each stage the mind must participate appropriately for the steps of transformation to be successful. There are no manuals for this process since the internal cues and the sequence of steps will differ according to the unique constitution, physique, and mindset of each student.